So, let’s talk
about this for a second. After I got over my initial knee-jerk reaction, I realized
I wasn’t sure how to make sense of exactly what the mannequins were arguing for
here. So let me rephrase their statements to make the argumentative structure
more explicit: Because men are goal-oriented and women are not, because
women are emotion-oriented and men are not, and because women are
impulsive and easily influenced by others’ voices and men are not, boys’ and girls’
suicides mean different things – girls are more easily “tempted” by
death, and therefore, more likely to require saving when they inevitably
regret their suicide. While Wonder Egg Priority, so far, seems to agree with the
vague version of the mannequins’ conclusion, namely that boys’ and girl’s
suicides mean different things, it refutes the gender-essentialist logic
through which that conclusion was derived.
The mannequins
choose a decidedly gender essentialist approach in explaining the difference
between girls’ and boy’s suicides; they argue that the suicides are different
because of some immutable characteristic of their mental hard wiring (in this
case, impulsivity, emotionality, and influenceability). Obviously, this is a
load of bull, and Wonder Egg Priority knows it. The mannequins are not exactly
characters we’re supposed to trust, seeing that they’re running a business that
is literally based on letting these kids put themselves in mortal danger. As
faceless adult men, they parrot and possibly represent the systems that force
these girls to continue to be subjected to physical and emotional trauma (it’s
probably more complicated than this, but four episodes in, it’s hard to say
more). So, we’re probably supposed to take what they say with great skepticism.
Also, the director, Shin Wakabayashi, has recently said that in response to
these lines, Neiru was originally going to object, “When
it comes to their brains, boys and girls are also the same,” (which
unfortunately is not exactly true and is somewhat of an oversimplification, but
the sentiment is there). While that line ultimately did not make it in, Neiru does reply with a confused and somewhat indignant, “What?!”, a reaction
that gets the message across.
Neiru is not a fan of gender essentialism, and as a (more) sympathetic character, we’re supposed to agree with her.
That is, the differences between boys and girls is not something
inherent to their biology or character, but something constructed by culture
and experience. This rejection of gender-essentialism is apparent in Wonder Egg
Priority’s narrative, which takes a more sociocultural perspective on the
difference between boys’ and girls’ suicides. It says, well of course boys’
and and girl’s suicides don’tmean the same thing, that’s the whole
reason why we’re delving into the experiences specific to being a girl (cis or
trans) or AFAB in this world – to show you how girls’ suicides are influenced by
systems of oppression perpetuated by those in power (ie. the adult, in this
specific anime).
And all the suicides we’ve seen up until now tie into that somehow. For
instance, Koito is bullied by her female classmates who think that Sawaki is
giving her special treatment. This is a narrative that comes up over and over
again, in real life as well: that if a young girl is being given attention from
an older man, then it’s her fault – that she must want it, or at least enjoy it
somehow, and that it signifies a virtue (eg. maturity or beauty) on her part. And
if Koito is actually being given such treatment by Sawaki, an adult man in a
position of power over her, that is incredibly predatory.
And we all know that
child sexual abuse is something that overwhelmingly affects girls, with one out
of nine experiencing it before the age of 18, as opposed to one out of 53 boys
(Finkelhor et al., 2014). Regardless of whether Sawaki was actually abusing
Koito or if the students only thoughtthat he was, Koito’s trauma
is ultimately the result of this romanticized “love between a young girl and
adult man, but not because the man is predatory, but because the girl has some
enviable virtue that makes her desirable” narrative. Similarly, in episode 2,
Minami’s suicide is driven by ideas related to discipline and body image in
sports, which while not necessarily specific to female and AFAB athletes, is
framed in an AFAB-specific way. For instance, take the pressure on Minami to
“maintain her figure”. Certainly, male athletes also face a similar pressure,
but we know that AFAB and (cis and trans) female bodies are subject to closer
scrutiny and criticism. We know that young girls are more likely to suffer from
eating disorders. And Wonder Egg Priority situates Minami’s experience as
decidedly “about” AFAB experience when her coach accuses her change of
figure due to her period as a character failing on her part.
Likewise, episode
3 delves into suicides related to “stan” culture, this fervent dedication to
celebrities that is overwhelmingly associated to teenage girls. And Miwa’s
story, in episode 4, explicitly shows how society responds to sexual assault. When
Miwa does have the courage to speak up about her assault, she’s instantly
reprimanded by basically everyone around her. Her father is fired because her
abuser was an executive of his company. Her mother asks her why she couldn’t
just bear with it, telling her that her abuser chose her because she was
cute, as if that’s supposed to make her feel better about it. Wonder Egg
Priority shows that this sort of abuse is a systemic problem, a set of rules
and norms deeply engrained in a society and upheld by all adults, regardless of
gender, social status, or closeness (to the victim). Wonder Egg Priority says
that, yes, girls’ and boys’ suicides have different meanings, but it’s
not due to some inherent difference between the two, but the hostile environment
in which these girls grow up. Girls are not more easily “tempted” by death, they
just have more societal bullshit to deal with.
But Wonder Egg
Priority goes further than just showcasing how girls’ (and AFAB) experiences
are shaped by sociocultural factors. The story also disproves the supposedly dichotomous
characteristics that the mannequins use to differentiate girls and boys (i.e. influenceability/independence,
impulsivity/deliberation, emotion-orientation/goal-orientation). If the
mannequins are indeed correct, and that girls are just influenceable, impulsive,
and emotional, you’d expect the girls in the story to be to be like such too.
Except, they aren’t. Rather, they’re a mix of both/all characteristics. This
show says that, certainly, girls can be suggestible, but they’re also capable
of thinking for themselves. For instance, when Momoe asserts her own identity
as a girl at the end of episode four, she rejects the words of those around her
who insisted that she isn’t a girl. If she were as suggestible as the
mannequins believe her to be, that would never have happened – she would have
just continued believing that she wasn’t girl “enough”. But, she doesn’t
because she is equally capable of making her own judgements. Likewise, Wonder
Egg Priority shows that girls can be impulsive, but they can also be deliberate
and pre-mediating. When Miwa tricks her Wonder Killer into groping her to
create an opening for Momoe to defeat it, she’s not doing it out of impulse –
it’s a pre-mediated and deliberate choice unto a goal. And Wonder Egg Priority
continues, girls can be equally emotion oriented and goal oriented. Sure, the
main girls are fighting because they have the goal of bringing their loved ones
back to life, but those goals are motivated by a large range of emotions, from
guilt to anger, grief, compassion, and love.
Being emotion-driven doesn’t mean
you’re not goal-driven, and vice versa. In fact, in this case, being emotional drives
these girls toward their goals. In other words, none of these traits that the
mannequins listed are either “girl traits” or “boy traits”. Being one does not mean you can’t be the other, even if they seem dichotomous at
first. Wonder Egg Priority’s diverse cast of multi-dimensional female
characters allows it to undermine the mannequins’ conceptualization of gendered
roles, refuting the idea that these (or any) character traits should be
consider gendered at all.
As an underdeveloped
side thought, I think Wonder Egg Priority’s blurring of gendered roles is also
well-reflected in its style. There’s been a lot of talk about whether Wonder
Egg Priority constitutes a magical girl series, and I think that’s an
interesting question deserving of its own essay. Certainly, it does follow the
basic formula of the magical girl story: a teenage heroine ensemble wielding magical
weapons saves the day. But it also throws out a lot of the conventions you’d
expect of a magical girl story – both aesthetically and narratively.
Aesthetically, it’s probably missing the component that most would consider the
thing that makes an anime a magical girl anime: the full body
transformation sequence, complete with the sparkles and the costume and all
that. Narratively, the girls are also not really magical girl protagonist
material – they’ve got a fair share of flaws, have done some pretty awful
things (looking at Kawai in particular; I still love you though), and aren’t
exactly the endlessly self-sacrificing heroines you’d expect from a typical magical
girl story. On the other hand, the anime also borrows a lot from shonen battle
anime. We get these dynamic, well choreographed action sequences full of horror
and gore, the focus on the importance of camaraderie between allies (or
“nakama”, as shonen anime would call it) exemplified through all the bonding
between the main girls during their downtime, and in the necessary co-operation
to bring down the Wonder Killers. That said, this anime is not a shonen; the
characters, types of conflicts, and themes are quite different from those that
you’d find in a typical shonen. The bleeding together of the shonen genre and the
magical girl genre, at the very least (and I say this because I think it does
way more than just that), reflects Wonder Egg Priority’s interest in rebelling
against conventional narratives about girlhood and gender.
The swinging pendulum of sexism arrives! Ladies, Men can get raped too. Remember that.
Just to put some perspective in this for those people who may be confused at how a guy can get a boner but not really be sexually charged, so to speak…
Ladies, you know how your nipples get hard for seemingly no reason (sans stepping into a cold room anyway)? You go to put on a shirt and your nipples are poking out like they haven’t seen daylight in over 40 years? Or you brush them up against something and BAMMO, nipple town? Or someone slaps you in the tits and they’re standing full mister?
You get where I’m going with this? Your sexual organs are built to respond to stimulus, be it one you personally find sexually gratifying or not. Saying a dude who gets a boner while he’s otherwise not consenting to sex is lying about the fact would be like saying any girl who gets wet while getting raped is actually enjoying it/wants it.
so… you know… dont be stupid about this people. guys can get raped too and girls can most definitely be the fuckin perps.
People who think men don’t get raped are just as bad as the people who think men can’t control their urges to rape women. It happens less often, but it still happens, and it’s just as traumatizing for the male victim. You can’t just disregard a victim based on their gender.
Can we also include that females can rape other females and males can rape other males too?
Basically, if a person doesn´t give you any verbal consent, IT IS NO CONSENT! ALSO! If they are under influences of legal or illegal drugs/alcohol, IT IS STILL NOT A CONSENT!
like seriously, what´s so hard to understand about that geez
Also a common response to rape is to freeze in fear and allow it to happen. So just because a person didn’t scream or fight back, doesn’t mean they consented to it.
This doesn’t begin and end with rape either. I live and work with men who get sexually assaulted on the regular at their jobs because “they’re men, they must want to get touched” “men always want sexual attention.”
Consent is for everyone and every situation. Period.